v
The
Leaven in Fundamentalism
I would highly recommend that
you obtain a copy of a new DVD on this topic entitled,
“A Lamp in the Dark—the Untold History of the Bible
(The Persecuted Church and the Word of God)”. It is
available from Southwest Radio Ministries. More
information at:
www.swrc.com
Furthermore, if you
pick up any revised English translation produced since
the British edition, the Revised Standard Version, you will find verses or whole passages of Scripture
either questioned or totally removed with supposed
“scholarly” explanations about why God didn’t say
what He meant, or He didn’t mean what He said. For
instance:
v
The
story of Jesus forgiving the woman caught in adultery
(John 8:1-11) is either removed, placed in brackets,
or assigned an academic footnote questioning its
validity.
v
Then
you have the disputed ending of Mark’s Gospel, with
many scholars contending that verses 9-20 were added
to the chapter’s “true” ending by an over-zealous
scribe. But, who made man the final judge of what God
said or did not say?
v
An
excellent Trinitarian passage, I John 5:7, is removed,
perhaps to suit the Unitarian translator who sat on
the Revised Standard revision committee of Drs.
Wescott and Hort in the 1880’s.
v
Then
you have the bold, but clear profession of the
Ethiopian eunuch in Acts 8:37, “I believe that Jesus
Christ is the Son of God.” In many modern English
translations, it is either questioned, placed in
brackets, or simply removed because it makes salvation
to be too simple. This removal exposes the hidden
fact that many of these changes to God’s Word came
from a corrupt Roman Catholic line of texts based on
the Greek manuscripts: Vaticanus, Alexandrinus, and
Siniaticus. By the way, the Greek manuscript
“Siniaticus” was discovered in a waste basket destined
to be burnt to keep the monks in the monastery
warm—even the monks knew of the supposed “academic”
value of this corrupted copy of God’s Word!
I hope you will enjoy
this series and may it inspire you to pick up the
Authorized Version of 1611 and truly be transformed by
the words of the true and living God!
Please note that the
Authorized King James Version of 1611 looks like a
Bible--with no deletions, no footnotes, no brackets
or anything of that nature causing major
distractions. The KJV is a Bible that you can fully
trust and believe in, and it will not leave doubt in
your mind like all others will. The KJV is the "Word
of the living God" without question!
"Thy Word is very
pure: therefore Thy
servant loveth it."
Psalms 119:140.
Why
We Use the Authorized
King
James Version of 1611
All the following sermons can be obtained on CD's on request
from:
TrinityReformedBaptist@cox.net
Click on any hyperlink below to listen.
|
|
Part |
Title/Subject |
Reference |
|
|
J01 |
Opening Comments |
Prov. 30:5-6 |
|
|
J02 |
Terms and Definitions—Inspiration—1
|
II Tim. 3:13-17 |
|
|
J03 |
Terms and Definitions—Inspiration—2 |
II Tim. 3:13-17 |
|
|
J04 |
Terms and Definitions—Manuscripts |
Prov. 2:1-6 |
|
|
J05 |
Terms and Definitions—Translations |
Dan. 6:5-9, 25-31 |
|
|
J06 |
Terms and Definitions—Review &
Traditional versus Critical Text |
II Peter 1:12-21 |
|
|
J07 |
Terms and Definitions—Infallibility
& Inerrancy |
Rev. 19:1-10 |
|
|
J08 |
Terms and
Definitions--Verbal, Plenary Inspiration--1 |
Rev. 1:1-3 |
|
|
J09 |
Terms and
Definitions--Verbal, Plenary Inspiration--2 |
Jer. 1:4-10 |
|
|
J10 |
Terms and
Definitions--Divine Preservation--1 |
II Kings 22:1-13 |
|
|
J11 |
Terms and
Definitions--Divine Preservation--2 |
Isaiah 25:1 |
|
|
J12 |
Terms and
Definitions--Conclusion |
Jeremiah 36 |
Please read:
Where The Bible Versions Began
This is very enlightening.