But
I would not have you to be ignorant, brethren, concerning them
which are asleep, that ye sorrow not, even as others which have
no hope." (1
Thessalonians 4:13 - 5-10
follows below)
The hope of the Christian is the
resurrection of the dead in Christ and the rapture of living
believers at His second coming. This is the primary theme of
this epistle--especially verses 4:13 "For
if we believe that Jesus died and rose again, even so them also
which sleep in Jesus will God bring with Him. For this we say
unto you by the word of the Lord, that we which are alive and
remain unto the coming of the Lord shall not prevent them which
are asleep. For the Lord Himself shall descend from Heaven with
a shout, with the voice of the archangel, and with the trump of
God: and the dead in Christ shall rise first: Then we which are
alive and remain shall be caught up together with them in the
clouds, to meet the Lord in the air: and so shall we ever be
with the Lord. Wherefore comfort one another with these words.
But of the times and the seasons, brethren, ye have no need that
I write unto you. For yourselves know perfectly that the day of
the Lord so cometh as a thief in the night. For when they shall
say, Peace and safety; then sudden destruction cometh upon them,
as travail upon a woman with child; and they shall not escape.
But ye, brethren, are not in darkness, that that day should
overtake you as a thief. Ye are all the children of light, and
the children of the day: we are not of the night, nor of
darkness. Therefore let us not sleep, as do others; but let us
watch and be sober. For they that sleep sleep in the night; and
they that be drunken are drunken in the night. But let us, who
are of the day, be sober, putting on the breastplate of faith
and love; and for an helmet, the hope of salvation. For God hath
not appointed us to wrath, but to obtain salvation by our Lord
Jesus Christ, Who died for us, that, whether we wake or sleep,
we should live together with Him. Wherefore comfort yourselves
together, and edify one another, even as also ye do.
In fact, it is significant that this book, possibly the first of
Paul's epistles chronologically, is also the one with the
largest number of specific references to Christ's second coming.
If it were not for this hope, we
would have no hope for the future. "If in this life only we
have hope in Christ," Paul said, "we are of all men most
miserable." (1
Corinthians 15:19).
When an unbeliever dies, he dies without hope. When a believer
dies, he is simply "asleep," as far as his body is concerTed. At
the same time, his soul and spirit go to be with the Lord until
the resurrection day. Perhaps it is analogous to the state of
dreaming, when the body is asleep in bed, while the person's
consciousness seems to be engaged in varied activities far from
where the body is resting.
The Bible uses the term "sleep" to
describe death only in the case of Christians--never for
non-Christians (see John 11:11 "These things said He: and
after that He saith unto them, Our friend Lazarus sleepeth; but
I go, that I may awake him out of sleep.";
etc.). There is genuine sorrow, of course, when a believer dies,
but that sorrow is softened and sublimated by the "blessed hope"
of Christ's return (Titus
2:13). "For if we believe
that Jesus died and rose again, even so them also which sleep in
Jesus will God bring with Him" (1
Thessalonians 4:14). The souls
of those whose bodies are asleep have gone to be with the Lord,
and will return with the Lord when He returns. "The dead in
Christ shall rise first: Then we which are alive and remain
shall be caught up together with them in the clouds to meet the
Lord in the air" (vv. 16-17). HMM